CHAPTER58 High Matters and the Hidden Judgments of God Are Not to Be Scrutinized

BOOK THREE
INTERNAL CONSOLATION
chapter1-the-inward-conversation-of-christ-with-the-faithful-soul
chapter2-truth-speaks-inwardly-without-the-sound-of-words
chapter3-listen-humbly-to-the-words-of-god-many-do-not-heed-them
chapter4-we-must-walk-before-god-in-humility-and-truth
chapter5-the-wonderful-effect-of-divine-love
chapter6-the-proving-of-a-true-lover
chapter7-grace-must-be-hidden-under-the-mantle-of-humility
chapter8-self-abasement-in-the-sight-of-god
chapter9-all-things-should-be-referred-to-god-as-their-last-end
chapter10-to-despise-the-world-and-serve-god-is-sweet
chapter11-the-longings-of-our-hearts-must-be-examined-and-moderated
chapter12-acquiring-patience-in-the-fight-against-concupiscence
chapter13-the-obedience-of-one-humbly-subject-to-the-example-of-jesus-christ
chapter14-consider-the-hidden-judgments-of-god-lest-you-become-proud-of-your-own-good-deeds
chapter15-how-one-should-feel-and-speak-on-every-desirable-thing
chapter16-true-comfort-is-to-be-sought-in-god-alone
chapter17-all-our-care-is-to-be-placed-in-god
chapter18-temporal-sufferings-should-be-borne-patiently-after-the-example-of-christ
chapter19-true-patience-in-suffering
chapter20-confessing-our-weakness-in-the-miseries-of-life
chapter21-above-all-goods-and-all-gifts-we-must-rest-in-god
chapter22-remember-the-innumerable-gifts-of-god
chapter23-four-things-which-bring-great-peace
chapter24-avoiding-curious-inquiry-about-the-lives-of-others
chapter25-the-basis-of-firm-peace-of-heart-and-true-progress
chapter26-the-excellence-of-a-free-mind-gained-through-prayer-rather-than-by-study
chapter27-self-love-is-the-greatest-hindrance-to-the-highest-good
chapter28-strength-against-slander
chapter29-how-we-must-call-upon-and-bless-the-lord-when-trouble-presses
chapter30-the-quest-of-divine-help-and-confidence-in-regaining-grace
chapter31-to-find-the-creator-forsake-all-creatures
chapter32-self-denial-and-the-renunciation-of-evil-appetites
chapter33-restlessness-of-soul’s directing-our-final-intention-toward-god
chapter34-god-is-sweet-above-all-things-and-in-all-things-to-those-who-love-him
chapter35-there-is-no-security-from-temptation-in-this-life
chapter36-the-vain-judgments-of-men
chapter37-pure-and-entire-resignation-of-self-to-obtain-freedom-of-heart
chapter38-the-right-ordering-of-external-affairs-recourse-to-god-in-dangers
chapter39-a-man-should-not-be-unduly-solicitous-about-his-affairs
chapter40-man-has-no-good-in-himself-and-can-glory-in-nothing
chapter41-contempt-for-all-earthly-honor
chapter42-peace-is-not-to-be-placed-in-men
chapter43-beware-vain-and-worldly-knowledge
chapter44-chapter-do-not-be-concerned-about-outward-things
chapter45-all-men-are-not-to-be-believed-for-it-is-easy-to-err-in-speech
chapter46-trust-in-god-against-slander
chapter47-every-trial-must-be-borne-for-the-sake-of-eternal-life
chapter48-the-day-of-eternity-and-the-distresses-of-this-life
chapter49-the-desire-of-eternal-life-the-great-rewards-promised-to-those-who-struggle
chapter50-how-a-desolate-person-ought-to-commit-himself-into-the-hands-of-god
chapter51-when-we-cannot-attain-to-the-highest-we-must-practice-the-humble-works
chapter-52-a-man-ought-not-to-consider-himself-worthy-of-consolation-but-rather-deserving-of-chastisement
chapter53-god’s-grace-is-not-given-to-the-earthly-minded
chapter54-the-different-motions-of-nature-and-grace
chapter55-the-corruption-of-nature-and-the-efficacy-of-divine-grace
chapter56-we-ought-to-deny-ourselves-and-imitate-christ-through-bearing-the-cross
hchapter57-a-man-should-not-be-too-downcast
chapter58-high-matters-and-the-hidden-judgments-of-god-are-not-to-be-scrutinized
chapter59-all-hope-and-trust-are-to-be-fixed-in-god-alone

The Fifty-Eighth Chapter
High Matters and the Hidden Judgments of God Are Not to Be Scrutinized

The Voice of Christ
MY CHILD, beware of discussing high matters and God’s hidden judgments—why this person is so forsaken and why that one is favored with so great a grace, or why one man is so afflicted and another so highly exalted. Such things are beyond all human understanding and no reason or disputation can fathom the judgments of God. When the enemy puts such suggestions in your 203 mind, therefore, or when some curious persons raise questions about them, answer with the prophet: “Thou art just, O Lord, and righteous are Thy judgments”;4242 Ps. 118:137. and this: “The judgments of the Lord are true and wholly righteous.”4343 Ps. 18:10. My judgments are to be feared, not discussed, because they are incomprehensible to the understanding of men.

In like manner, do not inquire or dispute about the merits of the saints, as to which is more holy, or which shall be greater in the kingdom of heaven. Such things often breed strife and useless contentions. They nourish pride and vainglory, whence arise envy and quarrels, when one proudly tries to exalt one saint and the other another. A desire to know and pry into such matters brings forth no fruit. On the contrary, it displeases the saints, because I am the God, not of dissension, but of peace—of that peace which consists in true humility rather than in self-exaltation.

Some are drawn by the ardor of their love with greater affection to these saints or to those, but this affection is human and not divine. I am He who made all the saints. I gave them grace: I brought them to glory. I know the merits of each of them. I came before them in the blessings of My sweetness. I knew My beloved ones before the ages. I chose them out of the world—they did not choose 204 Me. I called them by grace, I drew them on by mercy. I led them safely through various temptations. I poured into them glorious consolations. I gave them perseverance and I crowned their patience. I know the first and the last. I embrace them all with love inestimable. I am to be praised in all My saints. I am to be blessed above all things, and honored in each of those whom I have exalted and predestined so gloriously without any previous merits of their own.

He who despises one of the least of mine, therefore, does no honor to the greatest, for both the small and the great I made. And he who disparages one of the saints disparages Me also and all others in the kingdom of heaven. They are all one through the bond of charity. They have the same thought and the same will, and they mutually love one another; but, what is a much greater thing, they love Me more than themselves or their own merits. Rapt above themselves, and drawn beyond love of self, they are entirely absorbed in love of Me, in Whom they rest. There is nothing that can draw them away or depress them, for they who are filled with eternal truth burn with the fire of unquenchable love.

Therefore, let carnal and sensual men, who know only how to love their own selfish joys, forbear to dispute about the state of God’s saints. Such men take away and add according to their own inclinations and not as it pleases the Eternal Truth. In 205 many this is sheer ignorance, especially in those who are but little enlightened and can rarely love anyone with a purely spiritual love. They are still strongly drawn by natural affection and human friendship to one person or another, and on their behavior in such things here below are based their imaginings of heavenly things. But there is an incomparable distance between the things which the imperfect imagine and those which enlightened men contemplate through revelation from above.

Be careful, then, My child, of treating matters beyond your knowledge out of curiosity. Let it rather be your business and aim to be found, even though the least, in the kingdom of God. For though one were to know who is more holy than another, or who is greater in the kingdom of heaven, of what value would this knowledge be to him unless out of it he should humble himself before Me and should rise up in greater praise of My name?

The man who thinks of the greatness of his own sins and the littleness of his virtues, and of the distance between himself and the perfection of the saints, acts much more acceptably to God than the one who argues about who is greater or who is less. It is better to invoke the saints with devout prayers and tears, and with a humble mind to beg their glorious aid, than to search with vain inquisitiveness into their secrets.

The saints are well and perfectly contented 206 if men know how to content themselves and cease their useless discussions. They do not glory in their own merits, for they attribute no good to themselves but all to Me, because out of My infinite charity I gave all to them. They are filled with such love of God and with such overflowing joy, that no glory is wanting to them and they can lack no happiness. All the saints are so much higher in glory as they are more humble in themselves; nearer to Me, and more beloved by Me. Therefore, you find it written that they cast their crowns before God, and fell down upon their faces before the Lamb, and adored Him Who lives forever.

Many ask who is the greater in the kingdom of heaven when they do not know whether they themselves shall be worthy of being numbered among its least. It is a great thing to be even the least in heaven where all are great because all shall be called, and shall be, the children of God. The least shall be as a thousand, and the sinner of a hundred years shall die. For when the disciples asked who should be greater in the kingdom of heaven they heard this response: “Unless you be converted and become as little children, you shall not enter into the kingdom of heaven. Therefore, whosoever shall humble himself as this little child, he is the greater in the kingdom of heaven.”4444 Matt. 18:3, 4.

Woe to those, therefore, who disdain to humble 207 themselves willingly with the little children, for the low gate of the heavenly kingdom will not permit them to enter. Woe also to the rich who have their consolations here, for when the poor enter into God’s kingdom, they will stand outside lamenting. Rejoice, you humble, and exult, you poor, for the kingdom of God is yours, if only you walk in the truth.