CHAPTER45 All Men Are Not to Be Believed, for It Is Easy to Err in Speech

BOOK THREE
INTERNAL CONSOLATION
chapter1-the-inward-conversation-of-christ-with-the-faithful-soul
chapter2-truth-speaks-inwardly-without-the-sound-of-words
chapter3-listen-humbly-to-the-words-of-god-many-do-not-heed-them
chapter4-we-must-walk-before-god-in-humility-and-truth
chapter5-the-wonderful-effect-of-divine-love
chapter6-the-proving-of-a-true-lover
chapter7-grace-must-be-hidden-under-the-mantle-of-humility
chapter8-self-abasement-in-the-sight-of-god
chapter9-all-things-should-be-referred-to-god-as-their-last-end
chapter10-to-despise-the-world-and-serve-god-is-sweet
chapter11-the-longings-of-our-hearts-must-be-examined-and-moderated
chapter12-acquiring-patience-in-the-fight-against-concupiscence
chapter13-the-obedience-of-one-humbly-subject-to-the-example-of-jesus-christ
chapter14-consider-the-hidden-judgments-of-god-lest-you-become-proud-of-your-own-good-deeds
chapter15-how-one-should-feel-and-speak-on-every-desirable-thing
chapter16-true-comfort-is-to-be-sought-in-god-alone
chapter17-all-our-care-is-to-be-placed-in-god
chapter18-temporal-sufferings-should-be-borne-patiently-after-the-example-of-christ
chapter19-true-patience-in-suffering
chapter20-confessing-our-weakness-in-the-miseries-of-life
chapter21-above-all-goods-and-all-gifts-we-must-rest-in-god
chapter22-remember-the-innumerable-gifts-of-god
chapter23-four-things-which-bring-great-peace
chapter24-avoiding-curious-inquiry-about-the-lives-of-others
chapter25-the-basis-of-firm-peace-of-heart-and-true-progress
chapter26-the-excellence-of-a-free-mind-gained-through-prayer-rather-than-by-study
chapter27-self-love-is-the-greatest-hindrance-to-the-highest-good
chapter28-strength-against-slander
chapter29-how-we-must-call-upon-and-bless-the-lord-when-trouble-presses
chapter30-the-quest-of-divine-help-and-confidence-in-regaining-grace
chapter31-to-find-the-creator-forsake-all-creatures
chapter32-self-denial-and-the-renunciation-of-evil-appetites
chapter33-restlessness-of-soul’s directing-our-final-intention-toward-god
chapter34-god-is-sweet-above-all-things-and-in-all-things-to-those-who-love-him
chapter35-there-is-no-security-from-temptation-in-this-life
chapter36-the-vain-judgments-of-men
chapter37-pure-and-entire-resignation-of-self-to-obtain-freedom-of-heart
chapter38-the-right-ordering-of-external-affairs-recourse-to-god-in-dangers
chapter39-a-man-should-not-be-unduly-solicitous-about-his-affairs
chapter40-man-has-no-good-in-himself-and-can-glory-in-nothing
chapter41-contempt-for-all-earthly-honor
chapter42-peace-is-not-to-be-placed-in-men
chapter43-beware-vain-and-worldly-knowledge
chapter44-chapter-do-not-be-concerned-about-outward-things
chapter45-all-men-are-not-to-be-believed-for-it-is-easy-to-err-in-speech
chapter46-trust-in-god-against-slander
chapter47-every-trial-must-be-borne-for-the-sake-of-eternal-life
chapter48-the-day-of-eternity-and-the-distresses-of-this-life
chapter49-the-desire-of-eternal-life-the-great-rewards-promised-to-those-who-struggle
chapter50-how-a-desolate-person-ought-to-commit-himself-into-the-hands-of-god
chapter51-when-we-cannot-attain-to-the-highest-we-must-practice-the-humble-works
chapter-52-a-man-ought-not-to-consider-himself-worthy-of-consolation-but-rather-deserving-of-chastisement
chapter53-god’s-grace-is-not-given-to-the-earthly-minded
chapter54-the-different-motions-of-nature-and-grace
chapter55-the-corruption-of-nature-and-the-efficacy-of-divine-grace
chapter56-we-ought-to-deny-ourselves-and-imitate-christ-through-bearing-the-cross
hchapter57-a-man-should-not-be-too-downcast
chapter58-high-matters-and-the-hidden-judgments-of-god-are-not-to-be-scrutinized
chapter59-all-hope-and-trust-are-to-be-fixed-in-god-alone

The Forty-Fifth Chapter
All Men Are Not to Be Believed, for It Is Easy to Err in Speech

The Disciple
GRANT me help in my needs, O Lord, for the aid of man is useless. How often have I failed to find faithfulness in places where I thought 168 I possessed it! And how many times I have found it where I least expected it! Vain, therefore, is hope in men, but the salvation of the just is in You, O God. Blessed be Your name, O Lord my God, in everything that befalls us.

We are weak and unstable, quickly deceived and changed. Who is the man that is able to guard himself with such caution and care as not sometimes to fall into deception or perplexity? He who confides in You, O Lord, and seeks You with a simple heart does not fall so easily. And if some trouble should come upon him, no matter how entangled in it he may be, he will be more quickly delivered and comforted by You. For You will not forsake him who trusts in You to the very end.

Rare is the friend who remains faithful through all his friend’s distress. But You, Lord, and You alone, are entirely faithful in all things; other than You, there is none so faithful.

Oh, how wise is that holy soul4040 St. Agatha . who said: “My mind is firmly settled and founded in Christ.” If that were true of me, human fear would not so easily cause me anxiety, nor would the darts of words disturb. But who can foresee all things and provide against all evils? And if things foreseen have often hurt, can those which are unlooked for do otherwise than wound us gravely? Why, indeed, have I not provided better for my wretched 169 self? Why, too, have I so easily kept faith in others? We are but men, however, nothing more than weak men, although we are thought by many to be, and are called, angels.

In whom shall I put my faith, Lord? In whom but You? You are the truth which does not deceive and cannot be deceived. Every man, on the other hand, is a liar, weak, unstable, and likely to err, especially in words, so that one ought not to be too quick to believe even that which seems, on the face of it, to sound true. How wise was Your warning to beware of men; that a man’s enemies are those of his own household; that we should not believe if anyone says: “Behold he is here, or behold he is there.”

I have been taught to my own cost, and I hope it has given me greater caution, not greater folly. “Beware,” they say, “beware and keep to yourself what I tell you!” Then while I keep silent, believing that the matter is secret, he who asks me to be silent cannot remain silent himself, but immediately betrays both me and himself, and goes his way. From tales of this kind and from such careless men protect me, O Lord, lest I fall into their hands and into their ways. Put in my mouth words that are true and steadfast and keep far from me the crafty tongue, because what I am not willing to suffer I ought by all means to shun.

Oh, how good and how peaceful it is to be silent about others, not to believe without discrimination 170 all that is said, not easily to report it further, to reveal oneself to few, always to seek You as the discerner of hearts, and not to be blown away by every wind of words, but to wish that all things, within and beyond us, be done according to the pleasure of Thy will.

How conducive it is for the keeping of heavenly grace to fly the gaze of men, not to seek abroad things which seem to cause admiration, but to follow with utmost diligence those which give fervor and amendment of life! How many have been harmed by having their virtue known and praised too hastily! And how truly profitable it has been when grace remained hidden during this frail life, which is all temptation and warfare!