BOOK THREE
INTERNAL CONSOLATION
chapter1-the-inward-conversation-of-christ-with-the-faithful-soul
chapter2-truth-speaks-inwardly-without-the-sound-of-words
chapter3-listen-humbly-to-the-words-of-god-many-do-not-heed-them
chapter4-we-must-walk-before-god-in-humility-and-truth
chapter5-the-wonderful-effect-of-divine-love
chapter6-the-proving-of-a-true-lover
chapter7-grace-must-be-hidden-under-the-mantle-of-humility
chapter8-self-abasement-in-the-sight-of-god
chapter9-all-things-should-be-referred-to-god-as-their-last-end
chapter10-to-despise-the-world-and-serve-god-is-sweet
chapter11-the-longings-of-our-hearts-must-be-examined-and-moderated
chapter12-acquiring-patience-in-the-fight-against-concupiscence
chapter13-the-obedience-of-one-humbly-subject-to-the-example-of-jesus-christ
chapter14-consider-the-hidden-judgments-of-god-lest-you-become-proud-of-your-own-good-deeds
chapter15-how-one-should-feel-and-speak-on-every-desirable-thing
chapter16-true-comfort-is-to-be-sought-in-god-alone
chapter17-all-our-care-is-to-be-placed-in-god
chapter18-temporal-sufferings-should-be-borne-patiently-after-the-example-of-christ
chapter19-true-patience-in-suffering
chapter20-confessing-our-weakness-in-the-miseries-of-life
chapter21-above-all-goods-and-all-gifts-we-must-rest-in-god
chapter22-remember-the-innumerable-gifts-of-god
chapter23-four-things-which-bring-great-peace
chapter24-avoiding-curious-inquiry-about-the-lives-of-others
chapter25-the-basis-of-firm-peace-of-heart-and-true-progress
chapter26-the-excellence-of-a-free-mind-gained-through-prayer-rather-than-by-study
chapter27-self-love-is-the-greatest-hindrance-to-the-highest-good
chapter28-strength-against-slander
chapter29-how-we-must-call-upon-and-bless-the-lord-when-trouble-presses
chapter30-the-quest-of-divine-help-and-confidence-in-regaining-grace
chapter31-to-find-the-creator-forsake-all-creatures
chapter32-self-denial-and-the-renunciation-of-evil-appetites
chapter33-restlessness-of-soul’s directing-our-final-intention-toward-god
chapter34-god-is-sweet-above-all-things-and-in-all-things-to-those-who-love-him
chapter35-there-is-no-security-from-temptation-in-this-life
chapter36-the-vain-judgments-of-men
chapter37-pure-and-entire-resignation-of-self-to-obtain-freedom-of-heart
chapter38-the-right-ordering-of-external-affairs-recourse-to-god-in-dangers
chapter39-a-man-should-not-be-unduly-solicitous-about-his-affairs
chapter40-man-has-no-good-in-himself-and-can-glory-in-nothing
chapter41-contempt-for-all-earthly-honor
chapter42-peace-is-not-to-be-placed-in-men
chapter43-beware-vain-and-worldly-knowledge
chapter44-chapter-do-not-be-concerned-about-outward-things
chapter45-all-men-are-not-to-be-believed-for-it-is-easy-to-err-in-speech
chapter46-trust-in-god-against-slander
chapter47-every-trial-must-be-borne-for-the-sake-of-eternal-life
chapter48-the-day-of-eternity-and-the-distresses-of-this-life
chapter49-the-desire-of-eternal-life-the-great-rewards-promised-to-those-who-struggle
chapter50-how-a-desolate-person-ought-to-commit-himself-into-the-hands-of-god
chapter51-when-we-cannot-attain-to-the-highest-we-must-practice-the-humble-works
chapter-52-a-man-ought-not-to-consider-himself-worthy-of-consolation-but-rather-deserving-of-chastisement
chapter53-god’s-grace-is-not-given-to-the-earthly-minded
chapter54-the-different-motions-of-nature-and-grace
chapter55-the-corruption-of-nature-and-the-efficacy-of-divine-grace
chapter56-we-ought-to-deny-ourselves-and-imitate-christ-through-bearing-the-cross
hchapter57-a-man-should-not-be-too-downcast
chapter58-high-matters-and-the-hidden-judgments-of-god-are-not-to-be-scrutinized
chapter59-all-hope-and-trust-are-to-be-fixed-in-god-alone
The Fortieth Chapter
Man Has No Good in Himself and Can Glory in Nothing
The Disciple
LORD, what is man that You are mindful of him, or the son of man that You visit him? What has man deserved that You should give him Your grace? What cause have I, Lord, to complain if You desert me, or what objection can I have if You do not do what I ask? This I may think and say in all truth: “Lord, I am nothing, of myself I have nothing that is good; I am lacking in all things, and I am ever tending toward nothing. And unless I have Your help and am inwardly 161 strengthened by You, I become quite lukewarm and lax.”
But You, Lord, are always the same. You remain forever, always good, just, and holy; doing all things rightly, justly, and holily, disposing them wisely. I, however, who am more ready to go backward than forward, do not remain always in one state, for I change with the seasons. Yet my condition quickly improves when it pleases You and when You reach forth Your helping hand. For You alone, without human aid, can help me and strengthen me so greatly that my heart shall no more change but be converted and rest solely in You. Hence, if I knew well how to cast aside all earthly consolation, either to attain devotion or because of the necessity which, in the absence of human solace, compels me to seek You alone, then I could deservedly hope for Your grace and rejoice in the gift of new consolation.
Thanks be to You from Whom all things come, whenever it is well with me. In Your sight I am vanity and nothingness, a weak, unstable man. In what, therefore, can I glory, and how can I wish to be highly regarded? Is it because I am nothing? This, too, is utterly vain. Indeed, the greatest vanity is the evil plague of empty self-glory, because it draws one away from true glory and robs one of heavenly grace. For when a man is pleased with himself he displeases You, when he pants after human praise he is deprived of true virtue. But it 162 is true glory and holy exultation to glory in You and not in self, to rejoice in Your name rather than in one’s own virtue, and not to delight in any creature except for Your sake.
Let Your name, not mine, be praised. Let Your work, not mine, be magnified. Let Your holy name be blessed, but let no human praise be given to me. You are my glory. You are the joy of my heart. In You I will glory and rejoice all the day, and for myself I will glory in nothing but my infirmities.
Let the Jews seek the glory that comes from another. I will seek that which comes from God alone. All human glory, all temporal honor, all worldly position is truly vanity and foolishness compared to Your everlasting glory. O my Truth, my Mercy, my God, O Blessed Trinity, to You alone be praise and honor, power and glory, throughout all the endless ages of ages.

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