CHAPTER15 Works Done in Charity

BOOK1-TABLE OF CONTENTS:
chapter1-imitating-christ-and-despising
chapter2-having-a-humble-opinion-of-self
chapter3-the-doctrine-of-truth
chapter4-prudence-in-action
chapter5-reading-the-holy-scripture
chapter6-unbridled-affections
chapter7-avoiding-false-hope-and-pride
chapter8-shunning-over-familiarity
chapter9-obedience-and-subjection
chapter10-avoiding-idle-talk
chapter11-acquiring-peace-and-zeal-for-perfection
chapter12-the-value-of-adversity
chapter13-resisting-temptation
chapter14-avoiding-rash-judgment
chapter15-works-done-in-charity
chapter16-bearing-with-the-faults-of-others
chapter17-monastic-life
chapter18-the-example-set-us-by-the-holy-fathers
chapter19-the-practices-of-a-good-religious
chapter20-the-love-of-solitude-and-silence
chapter21-sorrow-of-heart
chapter22-thoughts-on-the-misery-of-man
chapter23-thoughts-on-death
chapter24-judgment-and-the-punishment-of-sin
chapter25-zeal-in-amending-our-lives

The Fifteenth Chapter

Works Done in Charity NEVER do evil for anything in the world, or for the love of any man. For one who is in need, however, a good work may at times be purposely left undone or changed for a better one. This is not the omission of a good deed but rather its improvement.Without charity external work is of no value, but anything done in charity, be it ever so small and trivial, is entirely fruitful inasmuch as God weighs the love with which a man acts rather than the deed itself.He does much who loves much. He does much who does a thing well. He does well who serves the common good rather than his own interests.Now, that which seems to be charity is oftentimes really sensuality, for man’s own inclination, his own will, his hope of reward, and his self-interest, are motives seldom absent. On the contrary, he who has true and perfect charity seeks self in nothing, but searches all things for the 21 glory of God. Moreover, he envies no man, because he desires no personal pleasure nor does he wish to rejoice in himself; rather he desires the greater glory of God above all things. He ascribes to man nothing that is good but attributes it wholly to God from Whom all things proceed as from a fountain, and in Whom all the blessed shall rest as their last end and fruition. If man had but a spark of true charity he would surely sense that all the things of earth are full of vanity!